NEWS FLASH
A must-read, game-changing monograph by Eric Hoyle on confessional jurisdiction after Vatican II has just been published and is available here. His brilliant effort promises to turn Tradistan on its head. Without exaggeration, it will transform forever the spiritual lives of truth-loving, traditional Catholics. After studying it carefully, you'll want to (1) print out a copy of either the ACT OF PERFECT CONTRITION or Semple's HEAVEN OPEN TO SOULS and (2) then leave the rotten cult masters IMMEDIATELY.
We'll discuss this dazzling monograph sometime in the future. Meanwhile, on to today's post...
I like convents, but I wish they would not admit anyone under the age of fifty. Napoleon
Pistrina is blessed with a very well informed readership, many of whom remember what authentic Catholicism was like in pre-conciliar days. On more than one occasion, they have observed the disparity between the sede cults' fictional, often cruel re-imagination of the Church and the actual beneficent practice of the past.
Relying on that abundant treasure of lived experience, this week we're publicizing a few reports about the Florida super-cult convent in Bonkersville. Pistrina will refrain from comment, other than expressing a brief impression at the end.
We ask you to read over the material and then tell us whether the behavior reported therein is characteristic of the ethos of a genuinely Catholic religious institute for women. If you are a former religious or have read extensively about pre-V2 religious life, feel free to give your two-cents' worth, either by e-mail or in the comments section.
We're looking forward to the discussion! We want to hear from others whether Catholic religious life in the old days was one of evangelical poverty and holy detachment or one of secular privilege and worldly attachment. In addition, we'd like to hear from you about the educational qualifications of teaching nuns from the past.
So, for your consideration, here are the facts — "just the facts, ma'am," as Sgt. Joe Friday used to implore back in the '50s. You be the judge about whether the swampland convent represents an authentic religious community for women as the real Catholic Church understood it before the crisis:
⎃ The mother of the head
"nun" not only teaches at the school all day, she remains after school hours and shows up on Saturdays to do chores, clean, and run errands for the overworked "nuns."
⎃ Parents and cult members
shower the spoiled "nuns" with gifts.
⎃ There are unconfirmed reports that the "nuns" are registered at upscale stores for Christmas
presents.
⎃ The "nuns" are
allowed frequent visits and yearly, week-long vacations at their
families' homes. They spend at least one day per month at their
parents'. They are also permitted to go on family outings for shopping
sprees and fine dining at elegant restaurants.
⎃ The Hernando County
property website records that a Big 3 family with daughters in the convent
has purchased property that backs right up to the site of the future
new convent. On the other side of the convent, there are family-owned LLC
sites.
⎃ Girls who leave the
convent are often allowed to return, especially if a parent is disappointed at
their having left.
⎃ There is no
indication that the "nuns" have completed college.
⎃ Meals are cooked for
the "nuns" at least twice daily during the work week while they're served
brunch and dinner on Sundays. They have a cultivated preference for organic, high-dollar
foodstuffs. On occasion, these foodie "nuns" request the laity to prepare extravagant
meals. And while they don't cook for themselves, some of these godly gourmandes love to bake as
a hobby, using only the most costly ingredients. According to one report, for
Christmas they requested expensive chocolates and organic teas.
⎃The children do all the
cleaning and lawn mowing, and, according to several reports, the "nuns" used to leave their dirty dishes for the children to wash. At one time, students lost a half
day of their education each week in order to clean and perform chores for these pampered "priory princesses," including detailing their automobiles.
. . . . . . . . . .
From all this, the Readers have to conclude that, exactly like the Novus Ordo, these so-called nuns appear to have rejected, in the words of the Encyclopedia of Catholicism, "a spirituality of separation from the world as a precondition of holiness" as they "have blurred the distinction between religious life and the laity..."